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Psychology of the Daf Yomi
Rabbi Simcha Feuerman, DHL, LCSW-R The Daf Yomi through a Psychological Lens.
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Your Are What the Altar Eats 5 Psychology of the Daf
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January 16th, 2026

Our Gemara on Amud Beis discusses the sacrificial requirement of Mashke Yisrael, that the sacrifices may only be brought from foodstuffs that are permitted for consumption, based on a verse in Yechezkel (45:15).
Why is this requirement first mentioned only in regard to Yechezkel’s messianic prediction of the return to the Temple from exile? Meshech Chochmah (Bo) makes an observation about the difference between the exile of the Jewish people …
Your Attitude Counts Bava Metzia 6 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
March 5th, 2024

Our Gemara on amud beis discusses the procedure of tithing animals.  Animals born from this year's cycle are put in a corral, and one by one, pass through a gate, counted by a staff.  Every tenth sheep is tagged with a red mark and becomes masser (Mishna Bechoros 9:7).  If a counted sheep somehow jumps over the gate and returns back to the non-tithed group, the entire group is now rendered exempt from any further tithing procedures …
Your Money or Your Life Pesachim 25 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
December 16th, 2020

  As it was taught in a baraita that Rabbi Eliezer says: If it is stated: “And you shall love the Lord your God with all your heart, and with all your soul,” why is it stated: “And with all your might” (Deuteronomy 6:5)? And if it is stated: “With all your might,” why is it stated: “With all your soul”? One of these statements appears to be superfluous. תַנְיָא, רַבִּי אֱלִיע …
Your Sin is Anothers Mitzvah Menachos 48 Psychology of the Daf
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February 27th, 2026

Our Gemara discusses a technical piece regarding the Shavuous sacrifice that has interesting moral and halachic implications. However, to fully appreciate them, we must first understand the basic text and legal reasoning. The Gemara states:“Rabbi Ḥanina Tirata taught a baraisa before Rabbi Yoḥanan: If one slaughtered four sheep for Shavuos, rather than the required two, accompanied by two loaves, he draws two of the sheep out of the four an …
Your Special Mitzvah Kiddushin 39 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
September 21st, 2023

Our Mishna on Amud Beis presents a cryptic concept, highlighting the potential power of just one mitzvah: Anyone who performs one mitzvah has goodness bestowed upon him, his life is lengthened, and he inherits the land, i.e., life in the World-to-Come. And anyone who does not perform one mitzvah does not have goodness bestowed upon him, his life is not lengthened, and he does not inherit the land of the World-to-Come. The Gemara goes on to explai …
Zachor vs. Shamor: Just Following Orders Shavuous 20 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
May 21st, 2025

Our Gemara on Amud Beis notes the discrepancy between the two versions of the Aseres Hadibros, where one states “Remember the Shabbos” (Shemos 20:8) and the other states “Guard the Shabbos” (Devarim 5:11). The Midrashic resolution to this textual problem is that miraculously, Hashem spoke “in one utterance, in a manner that the human mouth cannot say and that the human ear cannot hear.” Sefer Daf al Daf raises …
Zealots and Instinct Yevamos 100 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
June 15th, 2022

Our Gemara on Amud Beis teaches us that a cohen must have precise knowledge of his lineage in order to serve in the Temple. This applies even if he is sure that he is a cohen. So long as he does not know his exact father, then he is invalid. The derivation comes from the verse: ״וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו״, בָּעֵינַן זַרְעוֹ מְיוּחָס אַחֲרָיו. “And it shall be to him …
Zealous Cohanim Eruvin 103 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 20th, 2020

This Gemara discuses a well known principle of אין שבות במקדש there are no rabbinic restrictions within the Temple.  The basic understanding of why this is true, is because the Cohanim are zealous and thus would be unlikely to make a mistake (רבנו יהונתן ערובין קב א).  In Other words, the priest, especially in the Holy Temple site, do not require extra strength and cease to protect them from inadvertent vi …
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